Introduction

In Leviticus we see a people of worshipers around a sanctuary in the presence of God. In Numbers we see a people in the wilderness in the presence of enemies. It is a people of warriors to defend the sanctuary. This is also our task, to “contend earnestly for the faith which was once for all handed down to the saints” (Jude 1:3). “The faith” means the content of faith, that what is believed. Here we must think of the truths about the Lord Jesus and His work and its consequences.

There are different types of fight, both in terms of the area where the fight is fought and the nature of the fight:
1. We see Israel fighting in the wilderness, but also in the land.
2. We see Israel fighting an offensive fight, but also a defensive fight.
3. We see Israel fighting a fight to which they are called, but we also see them fighting a fight in which they have ended up through their own fault.

All these aspects of the struggle are reflected in our lives as believers. The struggle in the wilderness is that of daily life. In this we may have to deal with struggles that we have to avoid, but sometimes take on voluntarily and a kind of struggle that we cannot avoid.

For example, if we first join the world and then try to get rid of it, or read books and watch films that capture our thoughts and feelings, we have to struggle to get rid of it and be freed from it. We could have avoided that battle by keeping ourselves separated from the world. In order to avoid this battle, the Lord Jesus teaches us to pray: “Do not lead us into temptation” (Mt 6:13a).

There is also a kind of struggle that we cannot always avoid, for example when we do our work. Then we come into contact with things that can give rise to conflict, for example a question to participate in something that you, as a Christian, know that you cannot participate in. We often notice that the enemy attacks us on our weak spot. We see that enemy represented in Amalek (Deu 25:17-18; Exo 17:8-13).

The Israelites must consciously seek out and engage in the struggle in the land. We read about this in the book of Joshua. For us, this battle speaks of conquering the values of Scripture in connection with the spiritual blessings in the heavenly places, which we find above all in the letter to the Ephesians. We must also defend these blessings and not allow them to be robbed from us. For this God gives us His armor (Eph 6:10-18).

It is also important to know which fight we should not fight and that is the fight against sin within us. This fight is presented to us in Romans 7 (Rom 7:1-24). It is the struggle of one born again to accomplish in his own strength, the power of the flesh, the law of God. This struggle the born again always loses. He will only be freed from this struggle when he sees the accomplished work of the Lord Jesus (Rom 7:25).

Numbers describes the walk and service of the people of God during their journey through the wilderness. In Exodus, we read about the beginning of the people who travel through the wilderness here. In Exodus 15-18 we also have a part of the wilderness journey. There everything is still under grace. After the law is giving at Mount Sinai the relationship between God and the people changes (Exodus 19-20). In Numbers we see how God immediately punishes when the people transgress and fail, because now the law is the foundation of God’s dealings with them. In this book, the enemy is not so much the personal enemy, but rather the influences that causes murmuring and revolt, for example. Evil does not penetrate, but breaks out.

The journey through the wilderness is a history of failure. Instead of a rapid advance to Canaan in the “eleven days’ [journey]” it takes (Deu 1:2), it takes them forty years. This book teaches us the lesson of the believer’s trial, in which his failure becomes clear and in which it also becomes clear how much he depends on the grace of God. The grace of God does not fail.

God remains the God of grace. He shows this in the tabernacle, in which the way to Him is drawn out. In Leviticus the priests and their service are in the foreground (the name Leviticus does not do justice to the book). Numbers is the book of numbers (hence the name). In Numbers, the Levite service is in the foreground.

The wilderness journey is not part of God’s counsels, but is an example of His ways with us. It shows the spiritual journey of the believer through the world – the wilderness – where the flesh is being tested. Everything that happens to the people in the wilderness are lessons for us, for it has happened “as examples for us, so that we would not crave evil things as they also craved” (1Cor 10:6; 11). There the people get to know themselves and there they get to know God (Deu 8:2). We will thank God not only for the redemption from Egypt, but also for His tolerance of us in the wilderness, for all His love and care, His upbringing. We learn that in the wilderness of life.

Numbers is not a ‘quick bite’ reading. It is not for people who are unwilling to dedicate time and energy to the study of God’s Word. However, those who are prepared to study this book will find much of the Lord Jesus in it and will discover rich lessons for his life of faith.

Division of the book

1. The encampment of the people and the preparations for the journey (Numbers 1-10:10).
a. The order (Numbers 1-2).
b. The Levites set apart (Numbers 3-4).
c. What to do in case of unfaithfulness (Numbers 5).
d. Faithfulness of the individual in case of general unfaithfulness (Numbers 6).
e. The travel aids (Numbers 7-10:11).
2. The journey (Numbers 10:11-21:20).
3. The people in the plains of Moab (Numbers 21:21-34:13).

Assignment to Take a Census

The book starts with numbering and ordering. Numbering is proof of ownership. The whole generation numbered here perishes in the wilderness under the judgment of God – except Joshua and Caleb. This means that a new generation arrives in Canaan. Being numbered for heaven, knowing that our names are recorded there, is something to be happy and grateful for. But we must not forget that God is interested in all our actions, the way we go, the trials and struggles we have. He numbers that too.

Thirteen months have passed since the redemption out of Egypt and one month has passed since the tabernacle was erected (Exo 40:17). Applied to us, this means that there has been teaching about salvation, the church as the dwelling place of God and priestly service, as depicted in the tabernacle (Exodus) and the sacrificial service and priestly service (Leviticus). Now comes the order to Moses to “take a census of all the congregation of the sons of Israel”. The people are seen in their entirety. The picture speaks of spiritual growth and spiritual strength.

The census should be done “by their families, by their fathers’ households, … every male”. Every member of the people must know his origin and where he belongs. Similarly, every believer must know his place in Christ; he must know that he is a child of God and what his spiritual family is, who his brothers and sisters are. “Every male” speaks of putting into practice what someone is in position.

It is about militant men, not children or the elderly. The age of twenty is in many countries the age of military service. Once someone is in active service, he renounces personal interests and makes his time and strength available to the country. The effectiveness of the service depends on listening to the superiors. Whoever is in service is expected to follow orders without contradicting them (Lk 7:8).

“Head by head” they are numbered. In this way each individual is placed before God. Numbering shows that the people are not a great mass for God. The individual is not absorbed in the mass. God knows every single one of them. Every person is important to Him. God cannot miss one.

It is great to know that we are numbered for heaven, that our names are recorded there (Lk 10:20b). But that is not all. The Lord also wants to record our names for the battle on earth. We are numbered head by head, which means that we will be aware of the personal connection with the Lord Jesus. To know this is important for every Christian.

In order to explain this personal relationship with God, in order to belong to the numbered ones, the Israelite must be twenty years old. Spiritually applied this means that it takes a certain spiritual maturity to be able to serve as a warrior in the army of God. An end age is not mentioned. A baby in faith is not expected to be a warrior. It is expected of a young man in faith (1Jn 2:13b; 14b; cf. 2Tim 2:3-4).

Moses and Aaron number together. Together they are a picture of the Lord Jesus, who is called “the Apostle and High Priest of our confession” (Heb 3:1). The Lord Jesus speaks on our behalf to God and represents us before God. With Him we have to deal. We see in Him the King-Priest (Zec 6:13). He knows His own. He knows who He can send out.

All who are numbered here will never be able to begin the actual battle – that of the conquest of the land – because, except two, Joshua and Caleb, they will fall in the wilderness (Num 14:29). Those who are numbered at the end of this book, in Numbers 26, form a new generation. But that is not what God is thinking about in this census. As has already been mentioned, the journey to the land should only take eleven days. The fact that it eventually became a journey of forty years has to do with the unfaithfulness of the people.

Yet God uses that time to show more of Himself than we would have known in case of a short journey. The robber on the cross who repents, has only a very small part of his wilderness journey to go. He has not come to know the faithfulness of God in all circumstances of life. He does not have so much to worship God for as someone who, throughout a lifetime, has come to know God’s faithfulness and care in the face of the unfaithfulness that has so often been proven on his part.

Who Has to Help with the Census

Not only the Lord Jesus sees who can serve as a warrior in His army, but also the heads of the tribes are involved. This can be applied to the responsible or leading brothers in a local church. They see which young people are spiritually twenty years and older. They participate in numbering by watching the spiritual development of young people. Timothy is one of those ‘numbered’ by older brothers: “He was well spoken of by the brethren who were in Lystra and Iconium” (Acts 16:1-2).

Names have their meaning in the Bible. We see in Hebrews 7 that we can learn spiritual lessons from this (Heb 7:1-3). It is important, however, to remain vigilant that we do not fall into fantasy. Some names have multiple meanings. To be able to determine with a certain degree of certainty the meaning of a name, it is advisable to consult several biblical name books. If several name books give the same meaning, it is likely that this is the correct meaning.

The names of the heads are also found in the Numbers 2, 7 and 10. In most of these names the Name of God resounds: ‘El’ means ‘God’. This shows that the Israelites did not forget their God during their stay in Egypt. In the names they gave their children, they have kept the memory of God.

In order to give a meaning to the names that I think is plausible, I pass on the meaning that Grant gives of those names in his ‘Numerical Bible’. It is up to the reader to think about this further.

1. Head of Reuben is Elizur, ‘my God is a rock’, the son of Shedeur, ‘the Almighty is a flame’.
2. Head of the family of Simeon is Shelumiel, ‘in peace with God’, the son of Zurishaddai, ‘my rock is the Almighty’.
3. Head of Judah is Nahshon, ‘prophet’, the son of Amminadab, ‘people of the willing Giver’.
4. Head of Issachar is Nethanel, ‘gift of God’, the son of Zuar, ‘small’.
5. Head of Zebulun is Eliab ‘my God is Father’, the son of Helon (too uncertain meaning).
6. Head of Ephraim is Elishama, ‘my God has heard’, the son of Ammihud, ‘the people of Majesty’.
7. Head of Manasseh is Gamaliel, ‘God is a rewarder’, the son of Pedahzur, ‘the rock that redeems’.
8. Head of Benjamin is Abidan, ‘my Father is Judge’, the son of Gideoni, ‘cutter down’.
9. Head of Dan is Ahiezer, ‘brother of help’, the son of Ammishaddai, ‘the people of the Almighty’.
10. Head of Asher is Pagiel, ‘God has met me’, the son of Ochran, ‘tormented’.
11. Head of Gad is Eliasaph, ‘God has added’, the son of Deuel, ‘known by God’.
12. Head of Naphtali is Ahira, ‘brother of evil’, the son of Enan, ‘seeing’.

The Census

Whoever wants to belong to the numbered must declare his origin, as the Darby translation translates, “and they declared their pedigrees”. Declaring goes beyond an inner conviction. Someone who is taken by the Lord into His army must testify for others of his faith and not be ashamed of it or uncertain about it (2Tim 1:8; 12). Those who are in uncertainty about their salvation struggle with themselves and are not able to struggle with others. This is not a struggle or battle God is calling for. Believing God on His word puts an end to that struggle.

This declaration of their origin is necessary because of “a mixed multitude” (Exo 12:38; Num 11:4) who are among them. People who are not Israelites went with them out of Egypt. This can be applied to people who have joined the company of Christians but do not have life from God. They are not able to declare before God that they belong to Him, nor can they fight for Him. They don’t want that either.

If we make the numbers more readable, the table looks like this:
1 Rueben 46,500
2 Simeon 59,300
3 Gad 45,650
4 Judah 74,600
5 Issachar 54,400
6 Zebulun 57,400
7 Ephraim 40,500
8 Manasseh 32,200
9 Benjamin 35,400
10 Dan 62,700
11 Asher 41,500
12 Naphtali 53,400
Total 603,550

This number corresponds to a previous census, about nine months earlier (Exo 38:25-26). In that census, each numbered person had to pay half a shekel of silver as ransom. By the silver the Israelite was redeemed. Therefore, silver is a picture of the price of redemption.

The Levites

The Levites are not among the warriors. They take care of the tabernacle and set up their camp right around it. The tabernacle is here called “the tabernacle of the testimony”. It is about the aspect of external testimony. This is also an aspect of the church, which is “the pillar and support of the truth” (1Tim 3:15). The church has to uphold the testimony of truth in the world. That creates resistance and requires struggle, defense.

Depending on his activity, the new testament believer is a priest, a Levite or a warrior. He is busy as a priest when he is in the sanctuary to praise God. He is a Levite when he serves the church. He is a warrior when he stands up for the truth when it is attacked.

The Assignment Is Being Executed

The people do what the LORD has commanded Moses. They are characterized by obedience.