Love and Confidence

This concluding chapter contains a number of exhortations for the Christian life. They fit in the sphere of the whole letter, for that is indeed about the path of the Christian on earth. The main theme of this chapter is love. It immediately starts with love of the brethren, which is followed by love for strangers, for prisoners and in marriage.

Although the word ‘love’ is not mentioned often, you can taste that it is about love, like the love for the Lord Jesus and for God and for the leaders in the midst of believers and for all saints. If you remember that in chapter 11 it is about faith, in chapter 12 it is about hope and in this chapter it is about love, then you see in these concluding chapters great riches for the life of the Christian.

Heb 13:1. At the end of the previous chapter your focus is on an everlasting ‘unshakable kingdom’ (Heb 12:28). That’s something to look forward to. But there is another thing that remains forever unshakable and that is “love of the brethren”. That is what the writer starts his exhortations with here. The reason why he exhorts to love the brethren, may be because of the disappearing of this love.

The company of believers to whom he was writing, was constantly living under pressure. Each of them felt the pressure personally. That can ultimately be that burdensome that one may feel to be left alone. In such a case you no longer feel a connection with your fellow believers. In that case it is important not to accuse your brothers of unwillingness to help you. They might be facing hardships just like you. Just continue to love your brothers and sisters in that case. If they cannot give you what you would love to have, then perhaps you may give them what they need.

Heb 13:2. The next form of love is “hospitality”. ‘Hospitality’ literally means ‘love for strangers’. Brotherly love is love that is inwardly focused, while love for strangers is love that is outwardly focused, both to believers and unbelievers. That exhortation is also needed because in time of tribulation or distress the inclination is present to withdraw. You have enough troubles yourself. Why then should you be interested in the worries of others and even of strangers? This could be the reason for you to withdraw. But that is not right.

Have you ever felt to be a stranger, helpless and looking for someone who cares about you? Anyway, God has cared about you in Christ. Because of that you are obligated to show love to strangers, people you don’t know. You can do that by offering them a meal, a bed or another form of help.

In this way you possibly even entertain angels. That’s what Abraham (Gen 18:1-8) and even Lot (Gen 19:1-3) experienced. And what about the two who went to Emmaus? Of course the Lord Jesus is not an angel, but to them He at first was certainly a stranger Whom they urged to abide with them. Without knowing that they took the Lord Jesus into their house (Lk 24:29-31). And is it not the Lord Who says that if you welcome anyone who belongs to Him, He acknowledges that as though you have welcomed Him (Mt 25:35; 40)? Hospitality is an attitude, a spiritual mind that more often adorns women than men.

It should make no difference whom we welcome. In the world people often want to welcome others for their own benefit. It may deliver you some regard if you welcome someone in your home who has a high status or a person of influence. But our love should be expressed to people whom we do not know and who are in need of help. That applies in a general sense and certainly also to those who went out for the sake of the Name of the Lord Jesus (3Jn 1:5-8). We can also apply that to strangers who enter the church. How do we welcome them? Do we talk with them or do we look hazily at them? Do we want them to feel accepted and at home or does their presence make us feel uncomfortable?

Heb 13:3. Again a different form of love is that for prisoners. Of course it is about those who are imprisoned for the sake of the Name of the Lord Jesus. You may show your love to them by paying them a visit. Thus Onesiphorus went in search of Paul when he was imprisoned in Rome. He made efforts to find Paul (2Tim 1:16; cf. Phil 1:7). Such an opportunity is not reserved for everyone. What all believers surely are able to do is what is said here: remember them. That doesn’t mean that you just occasionally pray from them, but that you try to empathize with their situation. Paul also asks the Colossians to remember his imprisonment (Col 4:18).

In remembering those who are ill-treated you go a step further. You not only remember the circumstances, but also the suffering of pain. Really empathizing with another person’s situation and pain is often difficult. You have to apply yourself to that, make an effort. It’s about practicing what is true for the body of Christ, namely, that if one member suffers, all members suffer with it (1Cor 12:26). Now we live in a time of individualism, whereby everyone lives for oneself. This should not be the case among believers. How is your confidence in your brothers and sisters? Do you allow them to get to know you? Are you open for others from the connection you have with them?

Maybe your problem is not so much in this sense, but it is more the multitude of activities. Because of that you are not able to take a closer look at what others are enduring. Or you are not able to consider others, because you think that you also need some recreation. Still the task is to remember others. We receive on a regular basis reports from believers who are imprisoned and/or are ill-treated. Take notice of these reports and try to imagine what they are going through and pray for them.

An application I would want to make, is with the view to those who are captured in a certain way of thinking. In this way they cannot come to true freedom in Christ. If you encounter such people you should try to sympathize with them and stand beside them to help them to get out of it together.

Heb 13:4. After the brotherly love and the hospitable home, the writer points out the importance of marriage. He wants marriage to be held “in honor among all”. It goes without saying there is no brotherly love and neither a hospitable home if marriage is a farce. Marriage to be held in honor means that there is faithfulness to the institution and the practice of it.

Therefore the writer focuses on the sexual intercourse. Marriage should be held in honor by both married and unmarried people. To the married people this means that the bed, in other words: the sexual intercourse, should only be shared with the man or woman a person is married to. To the unmarried people this means that there should be no sexual intercourse. Sexual intercourse before marriage is fornication; sexual intercourse by married people outside their marriage is adultery. Both are an abomination in the sight of God.

In the world marriage has been degraded to a form of living together. The order for you is to keep marriage in its original purpose and to give it substance. You are not to adjust God’s standard to that of the world. To be able to keep God’s standard, you are to continually give it the right place in your thinking and in your heart. If you feel the inclination rise not to take it too seriously, you must judge that. Let yourself be reminded to remain clean in this and also remind others continually of it. Holding on to this institution of God brings blessing; abandoning it brings curse. Fornication and adultery often begin secretly, hidden from others. But God sees it and no one who commits it escapes from His judgment.

Heb 13:5. Then a warning follows to beware of another form of love that is not of God and that is “the love of money”. Sexual covetousness often goes together with financial covetousness (Eph 5:3; Col 3:5). The love of money is a root of all evil (1Tim 6:10).

The love of money is present if you want more than the Lord gives you. That is for example the case if you participate in strikes for more wages. The order is that you are “content” with the things you have. Isn’t it often the case that you want to have the Lord Jesus together with some earthly securities, like a certain bank account balance and a well paid job? Do you really trust in the Lord alone? You are heartily invited by the writer to do so. Therefore he reminds you of the promise of the Lord that He will never desert you, nor ever forsake you.

Heb 13:6. Yet that promise only becomes reality if you say: “The Lord is my Helper.” God is saying something about the love of money and you may say, proclaim, that the Lord is your Helper. Do you dare to say that loudly to the people around you? You don’t have to seek for nice words. You can, just like it is said here, confidently testify with words that come from the Word, words that God puts in your mouth. If you are attacked you may say what is written in God’s Word.

Still, you may often not dare to do that, because you’re afraid to be punished for your bold confession. But still it remains true. If people say: ‘Where is that God, why does He allow this in your life?’, then you can still say confidently: “The Lord is my helper, I will not be afraid. What will man do to me?”

Now read Hebrews 13:1-6 again.

Reflection: Which forms of love (both positive and negative) appear in this section? What do they mean to you?

Let Us Go Out to Him

Heb 13:7. After the exhortations about the conduct of the Hebrews toward those who surround them and about being content with the things they have, they are reminded of encouraging examples. Already in chapter 11 a whole row of examples was presented to them. These are the believers from a distant past. Now the writer points at those who led them who are neither alive among them, but whom they have known among them. These are men who spoke the word of God to them.

They could remember these believers as people who really lived up to what they said and who died in the faith in which they lived. The writer tells his readers that they should carefully consider the result or outcome of their conduct. They persevered till the end. Now the Hebrews are to follow their faith. In their faith the Lord Jesus was centered.

It is also significant for you to follow the faith of people who spoke the Word of God to you. Thereby you could think of the explanation of the Bible by believers who are now with the Lord. By reading their comments you have spiritually grown. Follow their faith. The idea is not to parrot or imitate them. You are not a copy. What you should follow is what was in them, what drove them.

Heb 13:8. The leaders who have spoken the Word of God to you may not be there anymore, but Who still is, is “Jesus Christ”. He was there yesterday. I write ‘was’, but it is said that He ‘is’ the Same yesterday and today. He is also the Same tomorrow and forever and ever (Heb 1:10-12; Psa 102:27). By ‘yesterday’ you may think of the past, of the days of the Old Testament, but also of the days that He was on earth. As He committed Himself ‘yesterday’ to His people, so He does now and so He will always do.

When you will be with Him you will not encounter a Christ Who will suddenly act differently. We change, our thoughts change, but He does not change. You really do need Him Who is the unchangeable One in a society in which everything always changes.

Heb 13:9. Changes also cause unrest. How good is it to have a source of rest in Someone Who is always perfectly stable in the midst of all those changes. Christ is the Rock Who remains perfectly firm and untouched through all kinds of teachings. If your heart finds no satisfaction in Christ anymore you will open yourself for “various and strange doctrines”. You will be carried away by them, which may result that you are more and more separated from the Rock. Finally you will lose every connection with Christ and therefore without any hold become a victim of strange teachings. The end will be horrible.

Strange teachings are teachings that are strange to the new things that has come in Christ. They are there in many varieties. These are errors or traditions that are attractive to the flesh (Mk 7:3-8) and with which people can achieve honor. In such teaching Christ is indeed good, but not sufficient. Christ alone is then too limited, too little. Isn’t life much broader with many interesting things?

If this reasoning takes a grip on you, you will get carried away from the steadfastness that you have in Christ. You become open to new forms of faith experience with mainly or only emotion. But what you need is your “heart to be strengthened by grace”. If you are deeply aware of that, it is a great liberation from each own effort. If you think that it is about the experience in itself, the kick that you get out of it, it will not make your heart to be strengthened. In this way you are only satisfying your religious emotions. It really is not easy to be dependent on grace alone.

Grace means that nothing is expected from you, but that you expect everything from God. Is that too meager, too easy or meaningless to you, then you will seek your salvation in “foods”. ‘Foods’ stand for things that will perish (1Cor 6:13), what only has a temporal and no permanent value. Here it is about walking in foods and is therefore a reference to the Jewish tangible, temporal worship service. This worship service had brought no profit at all. That’s what became clear from this letter. It didn’t bring man to God, but only demonstrated all the more strongly the distance from Him.

Heb 13:10. If I clearly understand this verse, you may read it like this: We, Christians, have a place of worship service where we are allowed to draw near to God to have fellowship with Him, while they who still think that they have to serve God according to Jewish tradition, are totally excluded from that. Here it is about ‘eating from the altar’. ‘Eating’ is a symbol of having fellowship. The ‘altar’ is a picture of Christ. Those, who hold on to the Old Testament worship service, do not partake of Christ and therefore have no right to ‘eat from the altar’.

Heb 13:11. In this verse we find the explanation for that. The writer points at a ritual these Hebrews were familiar with. When they were still Jewish, they were entirely involved with this ritual. This ritual was yearly performed before their eyes on the day of atonement (Lev 16:27). Now, because they are thoroughly taught by the writer through this letter about the reality of the sacrifice of Christ, they will understand that he is speaking about Christ even now.

What happened on the day of atonement with the blood and the body of the animals that were offered, shows what happened to Christ. First of all the blood was brought into the holy place, the sanctuary, for the purification of sins. Christ Himself entered the holy place with His blood (Heb 9:12). As a result of that the access to the holy place now has also been opened for both Hebrews and Christians and for you, and they and you are allowed to enter it freely (Heb 10:19). Something also happened to “bodies” of the animals. These were “burned outside the camp”.

Heb 13:12. The writer gives the explanation of that now. The burning of the bodies of the animals outside the camp indicates what happened to the Lord Jesus outside the gate, that is the gate of Jerusalem.

It might have been quite shocking to the readers to see this. They must have realized that what the writer showed, makes a murderers’ city of Jerusalem. They were still having difficulties with separating themselves from that city. It still had such a great place in their thinking. Now they understood that it was that very city that threw its King out and killed Him. That means that that city means nothing anymore to God and it should be the same to them.

At the same time that place “outside the gate” is the place where Christ has sanctified the people “through His own blood”. Therefore that place has a double meaning. It shows what people, and especially the religious people, did to the Lord and that in that place God’s counsel, concerning His people, has been fulfilled (cf. Acts 2:23).

Heb 13:13. And just like the shedding of the blood of Jesus had the consequence that the way to the holy place was opened for His people (Heb 10:19), the blood of Jesus that He shed outside the gate also has consequences for His people. The consequences are sounding in the call: “So, let us go out to Him outside the camp.” You show true respect for the work of the Lord Jesus if you, on the one hand enter the sanctuary to draw near to God and if you, on the other hand take the place of reproach on earth.

To go outside the camp, or outside the gate, means outside an organized system of religion. Formerly the camp was the place where God was dwelling and where He ordained everything in the laws and commandments. But when Christ came there, they threw Him out. He who now wants to belong to Him cannot remain in a religious system that is established after an Old Testament model. This is strongly characterized in the roman-catholic church.

The call also implies a warning not to allow anything in the Christian worship service that, by outward rituals, gives the appearance of a better way of drawing near to God. There is an essential difference between the Christian worship service and the way God was served in the Old Testament according to His commands. That difference is caused by the fact that the Lord Jesus is now in heaven and the Holy Spirit dwells in the church on earth. Ever since the Holy Spirit dwells on earth the Christian worship service is not characterized by an earthly place and earthly means of praise, but by worshiping God in spirit and truth (Jn 4:21-24).

The outward fuss that is still found in protestantism has no right of existence. However, the reality is that more and more elements of the Jewish religion are reintroduced in the Christian worship service. Therefore the call to go out outside the camp should sound louder. Bearing the reproach of Christ goes together with abandoning the organized professing Christianity after the Old Testament model.

In professing Christianity at large you are irrelevant if you do not cooperate with them. But is there a better place on earth than with the Lord Jesus, even if it is a place of reproach? Asaph puts it this way: “Whom have I in heaven [but You]? And besides You, I desire nothing on earth” (Psa 73:25). If you want to be with the Lord Jesus in heaven then you will surely want to be with Him on earth also.

Now read Hebrews 13:7-13 again.

Reflection: Have you gone out to Him outside the camp?

Exhortations, Blessings and Greetings

Heb 13:14. The writer substantiates the call to go out to Him by pointing again at the goal of their pilgrimage. The Hebrews didn’t have to consider it as a loss when they turned their back on the earthly Jerusalem and the whole religion that was performed there. It had all come to an end because of the rejection of the Lord Jesus. Every desire for it was wrong. Jerusalem was not a lasting city. The city would soon be destroyed (Lk 21:20). That was also the case with the temple (Mt 24:1-2).

They should not look back, but forward (cf. Heb 11:15-16). They were seeking the future city. That was what they continually had to look forward to wholeheartedly, even though it seemed so far away and even though the way was that difficult. If they would let themselves be distracted by what they left, they would go astray.

Heb 13:15. When the writer has drawn their attention on the right goal again he gives them a wonderful exhortation. Were they thinking that their unbelieving fellow countrymen were better off with an offering service with literal offering animals? Then that thought had to be corrected. In fact it was a great privilege for them not to, just now and then with special occasions, bring offerings to God, but to do that “continually”. And it had nothing to do with tangible offerings at all, but they were allowed to bring “praise to God”, that is “the fruit of lips”. That goes much deeper, it comes out of the heart and goes to the heart of God.

This is all because of Christ and His work. Through Him you also are able to praise and worship God. That doesn’t happen with outward appearance, but by speaking out about what you have found in the Lord Jesus. God loves to see you coming to Him to tell Him something about His Son. He loves it when you give thanks to His Name. It is a great joy for His heart if you continually praise Him with the fruit of your lips which is meant for Him.

Heb 13:16. God also loves it when you think of others. Beside spiritual offerings He also wants you to bring material offerings. You may bring the spiritual offerings to Him, the material offerings you may bring to others. “Doing good” is to provide someone with something good, to do a good deed. That is not only giving goods, but it can also be a gesture or a word. “Sharing” has the meaning of sharing your goods with others who are in need of them.

It is about doing good in a general sense and sharing everything with one another. You see that wonderfully in practice with the first Christians (Acts 2:44; Acts 4:34). I am afraid that that state of mind is hardly to be found now, but God still finds pleasure in it. In that way earthly possessions get such a rich meaning and a deep satisfaction. If you are willing to bring these sacrifices, you yourself will be refreshed (Pro 11:25b). God is a giving God. Isn’t it a privilege to imitate Him in that?

Heb 13:17. Thus, with regard to giving, you may imitate or follow God. On earth there are people you should follow, that means whom you should obey. That are the ones who lead you. Do you see that it is plural? Therefore it is not about a pastor, a person who is theologically trained or someone who makes himself a leader. It is about mature, spiritual believers who are taught and formed by God and whom He has given to His church. Those are the ones you should submit to when they explain to you, based on God’s Word, how things should happen. Then they will not do their work “with grief”, but “with joy”. You must submit to them. Although this is not in line with the current world, it is fully biblical and it brings blessing.

Many Christian families are reflecting the spirit of this age. Children do not obey anymore, and being submissive is out of the question. Instead of obeying, children are negotiating with the parents. That possibly delivers the child the result he wanted, but it is an enormous loss for the parents. In most cases it also becomes clear in future that such a relationship with each other is an obstacle for a radical conversion of the child. On the other hand, the call to obedience and submission also does not involve discipline demanding unconditional (blind) obedience.

Thank God for brothers who lead you. That will make it easier for you to obey them. If you do not listen to them, it is “unprofitable” for you, and it will be harmful for you.

Heb 13:18. Pray for leaders whom you know. They need your intercession. If those who rule ask for intercession, they can only do that if they are sure that they “have a good conscience”. For if they do not have a good conscience they cannot stand right before God and they can therefore be of no help to others. They must first take away the burden from their conscience. As far as the writer was concerned, this was not the case.

Heb 13:19. He desired to meet the believers to whom he wrote this letter. He also knew the power of intercession, for he exhorts them to intercede abundantly, so that he may be able to be with them the sooner.

Heb 13:20. The writer comes to his conclusion. He directs your gaze to “the God of peace”. A wonderful, soothing expression: the God of peace. He has perfect peace and gives this peace to anyone who trusts in Him. There is nothing that confuses Him. His peace can be your peace, He wants to give that to you (Phil 4:7; Jn 14:27). Through the work of the Lord Jesus He is able to give peace to all who believe in His Son. That peace is everlasting. It is also the peace that will be all over the world in the millennial kingdom of peace. The letter was written with this kingdom of peace in prospect.

Here at the end of the letter you read once more about the basis of that kingdom. That basis is that God “brought up from the dead … Jesus our Lord”. In that way a new covenant could be made, which also is everlasting. It cannot possibly fail because it is based on the blood of Christ, which eternally holds its value.

Isn’t it beautiful to read about the Lord that He is “the great Shepherd of the sheep? As ‘the great Shepherd’ He was raised from the dead and guides His flock through the world, on the way to that other world, where He already is. It has become His flock because He has been for that flock “the good Shepherd”, Who gave His life for the sheep that belong to it (Jn 10:11). And when He comes to establish the millennial kingdom of peace, He will do that as the “Chief Shepherd” (1Pet 5:4).

Note that the writer speaks about the Lord Jesus as “Jesus our Lord”. Therein you taste his love for Him, a love that he also assumes to be with the readers by the word ‘our’.

Heb 13:21. The wish of the writer is that the God of peace will “equip you [the believers] in every good thing to do His [this is God’s] will”. He is not satisfied with less because God does not deserve less. You are on earth to do good in such a way that nothing is lacking. That will be the case if you are executing God’s will. God’s will is that you are on earth to His honor. He wants you to be with Him in glory. On your way to that He wants you as a sheep of His flock to stay close with the flock and with the Shepherd.

In the light of the letter His will has got to do with bringing into practice what you have become, namely a son and a priest. He wants you to behave as son and that you honor Him as priest.

I can imagine that you may ask yourself how to do that. That won’t work, will it? That’s the feeling I have too. God knows about that question. He also has the answer to it. That answer consists of the promise of His help. He is “working in us that which is pleasing in His sight” (cf. Phil 2:12-13)! Therefore you only have to open yourself to Him and fill your heart with His Word. Then it will become full of Christ and He will work in you what is well pleasing in God’s sight. If thus everything of yourself has fades into the background in that way and God and Christ are great before you, you cannot help but exclaim: “To Him [be] the glory forever and ever. Amen.”

Heb 13:22. In the light of that exclamation the remark of the writer is understandable that he has written to them “briefly”. Although the letter is quite a long one, he dealt with topics that are inexhaustible. He could only touch all his topics very limited (cf. Heb 11:32). Only the essential ones were covered, which was needed for the Hebrews and for us too. We may discover more and more in them.

The total of what he has written, has the form of an exhortation. He exhorts them or encourages them to bear with it. The bearing with the exhortation is important if you want to grow spiritually. It doesn’t mean that you just listen to it in a friendly way and then do nothing with it, but that you take the exhortation to heart.

Heb 13:23. The writer also has news about Timothy. He knew that they were interested in him and that they would be delighted if he would come together with him. It is nice to inform your brothers and sisters about other believers because you know that they are interested.

Heb 13:24. The bond of the writer with the company to whom he writes, also is expressed in his greetings. He asks his readers to greet the “all of” their “leaders and all the saints”. The bond of the believers has no borders, but is international.

From Italy the believers greet their fellow believers in Israel through the writer. The connection is through the Lord Jesus; through Him all believers are a unity, a family.

Heb 13:25. The writer says goodbye with the wish that grace be with them all. Only by grace it is possible to go the path of faith to the end.

Now read Hebrews 13:14-25 again.

Reflection: What is the will of God for your life? How can you learn to know that will?