Judges 8:29

And Jerubbaal the son of Joash went and dwelt in his own house.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(29) Jerubbaal.—The sudden reversion to this name may be significant. Baal had failed to “plead,” but nevertheless Gideon was not safe from idolatrous tendencies.

Benson Commentary

Jdg 8:29. Dwelt in his own house — Not in his father’s house, as he did before; nor yet in a court like a king, as the people desired; but in a middle state, as a judge, for the preservation and maintenance of their religion and liberties.

Matthew Henry's Concise Commentary

8:29-35 As soon as Gideon was dead, who kept the people to the worship of the God of Israel, they found themselves under no restraint; then they went after Baalim, and showed no kindness to the family of Gideon. No wonder if those who forget their God, forget their friends. Yet conscious of our own ingratitude to the Lord, and observing that of mankind in general, we should learn to be patient under any unkind returns we meet with for our poor services, and resolve, after the Divine example, not to be overcome of evil, but to overcome evil with good.

Barnes' Notes on the Bible

The ephod was that particular part of the high priest's dress which was necessary to be worst when he inquired of God by Urim and Thummim. It seems that Gideon being now the civil ruler, desired to have an ephod of his own, kept in his own city, to he worn by the priest whenever Gideon might summon him to inquire of the Lord for him. His relations with the tribe of Ephraim probably made him unwilling to resort to Shiloh. Compare the act of Jeroboam 1 Kings 12:28.

Jamieson-Fausset-Brown Bible Commentary

Jud 8:28. Midian Subdued.

28. Thus was Midian subdued before the children of Israel—This invasion of the Arab hordes into Canaan was as alarming and desolating as the irruption of the Huns into Europe. It was the severest scourge ever inflicted upon Israel; and both it and the deliverance under Gideon lived for centuries in the minds of the people (Ps 83:11).

Matthew Poole's Commentary

Not in his father’s house, as he did before; nor yet in a court, like a king, as the people desired; but in a middle state, as a judge, for the preservation and maintenance of their religion and liberties.

Gill's Exposition of the Entire Bible

And Jerubbaal the son of Joash,.... That is, Gideon, Jerubbaal being another name of his; see Judges 6:32 went and dwelt in his own house; which was at Ophrah, as appears from Judges 9:5 the war being ended, he disbanded his army, and retired to his own house; not that he lived altogether a private life there, but as a judge in Israel.

Geneva Study Bible

And Jerubbaal the son of Joash went and dwelt in his own house.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

29. Originally this verse closed the narrative in Jdg 8:1-3, or that in Jdg 8:4-21. Jdg 8:30-32 form an introduction to the story of Abimelech in ch. 9; some such earlier mention of Abimelech is presupposed by Jdg 9:1.

Judges 8:29

Keil and Delitzsch Biblical Commentary on the Old Testament

Before the account of his death, a few other notices respecting his family are introduced for the purpose of preparing the way for the following history of the doings of his sons, in which the sin of Gideon came to a head, and the judgment burst upon his house. "And Jerubbaal, the son of Joash, went and dwelt in his house." Both the word ויּלך, which simply serves to bring out the fact more vividly (see the remarks on Exodus 2:1), and also the choice of the name Jerubbaal, merely serve to give greater prominence to the change, from the heat of the war against the Midianites to the quiet retirement of domestic life. Instead of accepting the crown that was offered him and remaining at the head of the nation, the celebrated Baal-fighter retired into private life again. In addition to the seventy sons of his many wives, there was a son born to him by a concubine, who lived at Shechem and is called his maid-servant in Judges 9:18, and to this son he gave the name of Abimelech, i.e., king's father. את־שׁמו ויּשׂם is not the same as את־שׁמו קרא, to give a person a name, but signifies to add a name, or give a surname (see Nehemiah 9:7, and Daniel 5:12 in the Chaldee). It follows from this, that Abimelech received this name from Gideon as a cognomen answering to his character, and therefore not at the time of his birth, but when he grew up and manifested such qualities as led to the expectation that he would be a king's father.