Judges 21:18

Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.

Barnes' Notes on the Bible

For the children of Israel have sworn - See Judges 21:1. Compare Saul's rash oath 1 Samuel 14:24, and his breach of the oath made to the Gideonites 2 Samuel 21:2. For the guilt of a broken oath, see Ezekiel 17:15-20; Exodus 20:7.

Jamieson-Fausset-Brown Bible Commentary

17. There must be an inheritance for them that be escaped of Benjamin—As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated (Jud 21:19); the opportunity for which was afforded by the approaching festival—a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts.

Matthew Poole's Commentary

i.e. To this generation of Benjamites who have made themselves guilty of this foul wickedness; but this oath did not extend to their posterity. And some think it had another exception, to wit, unless the surviving Benjamites could not otherwise be supplied with wives.

Gill's Exposition of the Entire Bible

Howbeit, we may not give them wives of our daughters,.... Though their case was so very necessitous and desperate:

for the children of Israel have sworn, saying, cursed be he that giveth a wife to Benjamin, Judges 21:1 and therefore without the violation of their oath could not give any of their daughters in marriage to them: wherefore some other way must be devised to help them.

Geneva Study Bible

Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 18. - We are not able. Note again the evil of rash vows, and how often chicanery is necessary in order to evade their evil consequences. Judges 21:18

Keil and Delitzsch Biblical Commentary on the Old Testament

Still Benjamin must be preserved as a tribe. The elders therefore said, "Possession of the saved shall be for Benjamin," i.e., the tribe-land of Benjamin shall remain an independent possession for the Benjaminites who have escaped the massacre, so that a tribe may not be destroyed out of Israel. It was necessary therefore, that they should take steps to help the remaining Benjaminites to wives. The other tribes could not give them their daughters, on account of the oath which has already been mentioned in Judges 21:1 and Judges 21:7 and is repeated here (Judges 21:18). Consequently there was hardly any other course open, than to let the Benjaminites seize upon wives for themselves. And the elders lent them a helping hand by offering them this advice, that at the next yearly festival at Shiloh, at which the daughters of Shiloh carried on dances in the open air (outside the town), they should seize upon wives for themselves from among these daughters, and promising them that when the thing was accomplished they would adjust it peaceably (Judges 21:19-22). The "feast of Jehovah," which the Israelites kept from year to year, was one of the three great annual festivals, probably one which lasted seven days, either the passover or the feast of tabernacles-most likely the former, as the dances of the daughters of Shiloh were apparently an imitation of the dances of the Israelitish women at the Red Sea under the superintendence of Miriam (Exodus 15:20). The minute description of the situation of Shiloh (Judges 21:19), viz., "to the north of Bethel, on the east of the road which rises from Bethel to Shechem, and on the south of Lebonah" (the present village of Lubban, on the north-west of Seilun: see Rob. Pal. iii. p. 89), serves to throw light upon the scene which follows, i.e., to show how the situation of Shiloh was peculiarly fitted for the carrying out of the advice given to the Benjaminites; since, as soon as they had issued from their hiding-places in the vineyards at Shiloh, and seized upon the dancing virgins, they could easily escape into their own land by the neighbouring high-road which led from Bethel to Shechem, without being arrested by the citizens of Shiloh.