So Joshua let the people depart, every man unto his inheritance. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (28-31) So Joshua let the people depart . . .—This passage is recited in Judges 2:6-9.24:15-28 It is essential that the service of God's people be performed with a willing mind. For LOVE is the only genuine principle whence all acceptable service of God can spring. The Father seeks only such to worship him, as worship him in spirit and in truth. The carnal mind of man is enmity against God, therefore, is not capable of such spiritual worship. Hence the necessity of being born again. But numbers rest in mere forms, as tasks imposed upon them. Joshua puts them to their choice; but not as if it were indifferent whether they served God or not. Choose you whom ye will serve, now the matter is laid plainly before you. He resolves to do this, whatever others did. Those that are bound for heaven, must be willing to swim against the stream. They must not do as the most do, but as the best do. And no one can behave himself as he ought in any station, who does not deeply consider his religious duties in family relations. The Israelites agree with Joshua, being influenced by the example of a man who had been so great a blessing to them; We also will serve the Lord. See how much good great men do, by their influence, if zealous in religion. Joshua brings them to express full purpose of heart to cleave to the Lord. They must come off from all confidence in their own sufficiency, else their purposes would be in vain. The service of God being made their deliberate choice, Joshua binds them to it by a solemn covenant. He set up a monument of it. In this affecting manner Joshua took his last leave of them; if they perished, their blood would be upon their own heads. Though the house of God, the Lord's table, and even the walls and trees before which we have uttered our solemn purposes of serving him, would bear witness against us if we deny him, yet we may trust in him, that he will put his fear into our hearts, that we shall not depart from him. God alone can give grace, yet he blesses our endeavours to engage men to his service.Consult the marginal references.That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. Perhaps the very altar of Abraham and Jacob was still remaining. 26. Joshua wrote these words in the book of the law of God—registered the engagements of that solemn covenant in the book of sacred history.took a great stone—according to the usage of ancient times to erect stone pillars as monuments of public transactions. set it up there under an oak—or terebinth, in all likelihood, the same as that at the root of which Jacob buried the idols and charms found in his family. that was by the sanctuary of the Lord—either the spot where the ark had stood, or else the place around, so called from that religious meeting, as Jacob named Beth-el the house of God. No text from Poole on this verse.So Joshua let the people depart, every man unto his inheritance. Dismissed them, and took his final leave and farewell of them, dying soon after; upon which they returned to the possessions and inheritances assigned by lot to the several tribes, of which they were the heads and princes. So Joshua let the people depart, every man unto his inheritance. EXEGETICAL (ORIGINAL LANGUAGES) 28. let the people depart] On the breaking up of this august assembly every man returned to the lot of his inheritance in the newly acquired and goodly Land of Promise. For the section to Joshua 24:31 comp. Jdg 2:6-10. “Nothing can be conceived more impressive or more sublime than the circumstances of this last public interview of the aged Leader with the people whom he had put in possession of the goodly land of Canaan, and who had so often followed him in his victorious path. In the midst of the elders, the chiefs, and magistrates of Israel; surrounded by a respectful people, formerly bondsmen of Pharaoh, but now in possession of a rich and beautiful country, and the sole survivors of an untoward generation, their illustrious and venerable commander—the oldest man in all their nation—spoke to them as to his sons. And of what did he speak? He was a soldier, and his career had been essentially military; but he spoke to them, not of conquest—the sound of the trumpet and the gleam of the sword cannot be recognised in his address—but of the holiness and the obedience which become the people chosen of God. It is such a discourse as a patriarch might have given upon his deathbed, or a prophet might have uttered from the valley of vision.”—Kitto’s Bible Illustrations, ii. 314.Joshua 24:28Joshua then dismissed the people, each one to his inheritance. He had done all that was in his power to establish the people in fidelity to the Lord. Links Joshua 24:28 InterlinearJoshua 24:28 Parallel Texts Joshua 24:28 NIV Joshua 24:28 NLT Joshua 24:28 ESV Joshua 24:28 NASB Joshua 24:28 KJV Joshua 24:28 Bible Apps Joshua 24:28 Parallel Joshua 24:28 Biblia Paralela Joshua 24:28 Chinese Bible Joshua 24:28 French Bible Joshua 24:28 German Bible Bible Hub |