Joshua 14:10

And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Joshua 14:10-11. The Lord hath kept me alive these forty and five years — Whereof thirty-eight were spent in the wilderness, and seven since they came into Canaan. The longer we live the more sensible we should be of God’s goodness to us in keeping us alive! Of his care in prolonging our frail lives, his patience in prolonging our forfeited lives! And shall not the life thus kept by his providence, be devoted to his praise? I am as strong this day, &c. — Though eighty-five years of age, he was as lively and strong as when he was forty. As my strength was then so it is now — This was the fruit of the promise, and was beyond what God had expressed; for God not only gives what he promises, but more. If he promises life, he will add health and strength, and all that which will make the life promised a blessing and comfort. This Caleb mentions here to the glory of God, and as a reason for his asking a portion which he must rescue out of the hands of the giants. For war — Not only for counsel, but for action; for marching and fighting. And therefore this gift will not be cast away upon an unprofitable and an unserviceable person. To go out, and to come in — To perform all the duties belonging to my place. Moses had said, that at eighty years old, even our strength was labour and sorrow. But Caleb was an exception to this rule: at eighty-five years old, his strength was still ease and joy. This he got by following the Lord fully.

Matthew Henry's Concise Commentary

14:6-15 Caleb's request is, Give me this mountain, or Hebron, because it was formerly in God's promise to him, and he would let Israel knows how much he valued the promise. Those who live by faith value that which is given by God's promise, far above what is given by his providence only. It was now in the Anakims' possession, and Caleb would let Israel know how little he feared the enemy, and that he would encourage them to push on their conquests. Caleb answered to his name, which signifies all heart. Hebron was settled on Caleb and his heirs, because he wholly followed the Lord God of Israel. Happy are we if we follow him. Singular piety shall be crowned with singular favour.

Barnes' Notes on the Bible

Forty and five years - The word of God to Moses was spoken after the return of the spies in the autumn of the second year after the Exodus Num 13:25; subsequently, 38 years elapsed before the people reached the Jordan Numbers 20:1; after the passage of the Jordan seven more years had passed, when Caleb claimed Hebron, before the partition of the land among the nine tribes and a half. These seven years then correspond to the "long time" Joshua 11:18 during which Joshua was making war with the Canaanites. They are in the sequel of this verse added by Caleb to the years of wandering, since during them the people had no settled abodes.

Jamieson-Fausset-Brown Bible Commentary

Jos 14:6-15. Caleb by Privilege Requests and Obtains Hebron.

6-11. Then the children of Judah came unto Joshua in Gilgal: and Caleb … said—This incident is recorded here because it occurred while the preparations were being made for casting the lots, which, it appears, were begun in Gilgal. The claim of Caleb to the mountains of Hebron as his personal and family possessions was founded on a solemn promise of Moses, forty-five years before (Nu 14:24; De 1:36; Jos 14:10), to give him that land on account of his fidelity. Being one of the nominees appointed to preside over the division of the country, he might have been charged with using his powers as a commissioner to his own advantage, had he urged his request in private; and therefore he took some of his brethren along with him as witness of the justice and propriety of his conduct.

Matthew Poole's Commentary

These forty and five years, whereof thirty-eight years were spent in the wilderness, and seven since they came into Canaan.

Gill's Exposition of the Entire Bible

And now, behold, the Lord hath kept me alive, as he said,.... Had upheld him in life, and preserved him from many dangers in the wilderness; and had continued him not only in life, but in health to that day, according to his promise to him, that he would bring him into the land of Canaan, and that he should see and possess it, Numbers 14:24 Deuteronomy 1:36,

these forty and five years, even since the Lord spake this word unto Moses, and while the children of Israel wandered in the wilderness; not that the children of Israel were wandering in the wilderness forty five years, but it was while they were in the wilderness this word or promise, concerning Caleb, was spoken by the Lord to Moses; and it was in the second year of their coming out of Egypt, after which they wandered in the wilderness thirty eight years, so that they had now been in the land of Canaan seven years; and from hence the Jewish chronologers (s) gather, that the land was seven years in subduing, and which their commentators in general take notice of. Maimonides (t) seems to be displeased with the Arabs for calling the wilderness, through which the Israelites travelled, "the desert of wandering"; but it appears from hence to be a very proper epithet of it; and Kadesh the place where they were first threatened, that they should be wanderers in the wilderness for such a time, had the additional name of Barnea, which signifies the son of a wanderer:

and now, lo, I am this day fourscore and five years old; being forty years of age when sent a spy into the land, Joshua 14:7; thirty eight years he was with Israel in the wilderness, and seven years more since they entered into the land, in all eighty five; there is no necessity of understanding it that this was his precise birth day, but that about this time, or that he was now completely of such an age, which was more by fifteen years than the age of man in common at that time, see Psalm 90:10.

(s) Seder Olam Rabba, c. 11. p. 31. (t) Moreh Nevochim, par. 3. c. 50. p. 512.

Geneva Study Bible

And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. And now behold] God had fulfilled His promise, and not only prolonged his life forty-five years, but had preserved his strength in such full vigour, that, though now in his eighty-fifth year, he felt as strong, and as well able to engage in war, as when he was forty years old.

Pulpit Commentary

Verse 10. - Forty and five years. This marks the date of the present conversation as occurring seven years after the invasion. Caleb was forty years of age when be went to spy the land of Canaan. For thirty-eight years the Israelites wandered in the wilderness. And Caleb was now eighty-five years old. This remark has been made as far back as the time of Theedoret. Doubtless the apportionment of the land, and its occupation by the Israelites, was a long and tedious business (see also Joshua 13:1). Even since. Literally, from the time when. Joshua 14:10

Keil and Delitzsch Biblical Commentary on the Old Testament

Jehovah swore at that time, that the land upon which his (Caleb's) foot had trodden should be an inheritance for him and his sons for ever. This oath is not mentioned in Numbers 14:20., nor yet in Deuteronomy 1:35-36, where Moses repeats the account of the whole occurrence to the people. For the oath of Jehovah mentioned in Numbers 14:21, Numbers 14:24, viz., that none of the murmuring people should see the land of Canaan, but that Caleb alone should come thither and his seed should possess it, cannot be the one referred to, as the promise given to Caleb in this oath does not relate to the possession of Hebron in particular, but to the land of Canaan generally, "the land which Jehovah had sworn to their fathers." We must assume, therefore, that in addition to what is mentioned in Numbers 14:24, God gave a special promise to Caleb, which is passed over there, with reference to the possession of Hebron itself, and that Joshua, who heard it at the time, is here reminded of that promise by Caleb. This particular promise from God was closely related to the words with which Caleb endeavoured to calm the minds of the people when they rose up against Moses (Numbers 13:30), viz., by saying to them, "We are well able to overcome it," notwithstanding the Anakites who dwelt in Hebron and had filled the other spies with such great alarm on account of their gigantic size. With reference to this the Lord had promised that very land to Caleb for his inheritance. Upon this promise Caleb founded his request (Joshua 14:10-12) that Joshua would give him these mountains, of which Joshua had heard at that time that there were Anakites and large fortified cities there, inasmuch as, although forty-five years had elapsed since God had spoken these words, and he was now eighty-five years old, he was quite as strong as he had been then. From the words, "The Lord hath kept me alive these forty-five years," Theodoret justly infers, that the conquest of Canaan by Joshua was completed in seven years, since God spake these words towards the end of the second year after the exodus from Egypt, and therefore thirty-eight years before the entrance into Canaan. The clause וגו הלך אשׁר (Joshua 14:10) is also dependent upon וגו ארבּעים יד: viz., "these forty-five years that Israel has wandered in the desert" (on this use of אשׁר, see Ewald, 331, c.). The expression is a general one, and the years occupied in the conquest of Canaan, during which Israel had not yet entered into peaceful possession of the promised land, are reckoned as forming part of the years of wandering in the desert. As another reason for his request, Caleb adds in Joshua 14:11 : "I am still as strong to-day as at that time; as my strength was then, so is it now for war, and to go out and in" (see Numbers 27:17).