Exodus 40:16

Thus did Moses: according to all that the LORD commanded him, so did he.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) Thus did Moses.—This verse states generally the fact that Moses carried out the entire series of instructions given him in Exodus 40:2-15, but tells us nothing as to the time at which he carried them out. The passage which follows (Exodus 40:17-33) fixes the performance of the first set of instructions (Exodus 40:2-8) to “the first day of the second year.” The narrative of Leviticus 8 shows that the remainder (Exodus 40:9-15) were not put into execution till later.

Matthew Henry's Concise Commentary

40:16-33 When the tabernacle and the furniture of it were prepared, they did not put off rearing it till they came to Canaan; but, in obedience to the will of God, they set it up in the midst of their camp. Those who are unsettled in the world, must not think that this will excuse want of religion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is very needful, even in a wilderness, especially as we may be in another world before we come to fix in this. And we may justly fear lest we should deceive ourselves with a form of godliness. The thought that so few entered Canaan, should warn young persons especially, not to put off the care of their souls.

Barnes' Notes on the Bible

Most holy - In Exodus 40:9 the tabernacle and its utensils are said to be rendered holy by the anointing; the altar and its utensils are in Exodus 40:10 said to be "most holy". The difference does not express a higher degree of holiness: it is only used as a caution. The position of the altar exposed it to the chance of being touched by the people when they assembled in the court, while they were not permitted to enter the tabernacle. The tabernacle itself, with all that belonged to it, is called most holy in Exodus 30:29.

Jamieson-Fausset-Brown Bible Commentary

16. Thus did Moses: according to all that the Lord commanded him—On his part, the same scrupulous fidelity was shown in conforming to the "pattern" in the disposition of the furniture, as had been displayed by the workmen in the erection of the edifice.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Thus did Moses,.... He set up the tabernacle, and every thing in its place, and anointed them, and Aaron and his sons:

according to all that the Lord commanded him, so did he; by which he approved himself to be a faithful servant in the house of God.

Geneva Study Bible

Thus did Moses: according to all that the LORD commanded him, so did he.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. Thus did Moses] And Moses did (so),—leading on to the enumeration of particulars in v. 17 ff.: for the form of sentence, see on Exodus 7:6. The verse, so far as vv. 9–14 are concerned, anticipates Leviticus 8:10-11; Leviticus 8:6-9; Leviticus 8:12-13 : the execution of the command in v. 15 is nowhere recorded (cf. on Exodus 30:30).

Exodus 40:16

Keil and Delitzsch Biblical Commentary on the Old Testament

After the completion of all the works, the command was given by God to Moses to set up the dwelling of the tabernacle on the first day of the first month (see at Exodus 19:1), sc., in the second year of the Exodus (see Exodus 40:17), and to put all the vessels, both of the dwelling and court, in the places appointed by God; also to furnish the table of shew-bread with its fitting out (ערכּו equals לחם ערך Exodus 40:23), i.e., to arrange the bread upon it in the manner prescribed (Exodus 40:4 cf. Leviticus 24:6-7), and to put water in the laver of the court (Exodus 40:7). After that he was to anoint the dwelling and everything in it, also the altar of burnt-offering and laver, with the anointing oil, and to sanctify them (Exodus 40:9-11); and to consecrate Aaron and his sons before the door of the tabernacle, and clothe them, anoint them, and sanctify them as priests (Exodus 40:12-15). When we read here, however, that the dwelling and the vessels therein would be rendered "holy" through the anointing, but the altar of burnt-offering "most holy," we are not to understand this as attributing a higher degree of holiness to the altar of burnt-offering than to the dwelling and its furniture; but the former is called "most holy" merely in the sense ascribed to it in Exodus 30:10 namely, that every one who touched it was to become holy; in other words, the distinction has reference to the fact, that, standing as it did in the court, it was more exposed to contact from the people than the vessels in the dwelling, which no layman was allowed to enter. In this relative sense we find the same statement in Exodus 30:29, with reference to the tabernacle and all the vessels therein, the dwelling as well as the court, that they would become most holy in consequence of the anointing (see the remarks on Exodus 30:10). It is stated provisionally, in Exodus 40:16, that this command was fulfilled by Moses. But from the further history we find that the consecration of the priests did not take place contemporaneously with the erection of the tabernacle, but somewhat later, or not till after the promulgation of the laws of sacrifice (cf. Leviticus 8 and Leviticus 1:1.).