Exodus 32:24

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

32:21-29 Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin.

Barnes' Notes on the Bible

Make us gods - Make us a god.

Jamieson-Fausset-Brown Bible Commentary

22. And Aaron said, Let not the anger of my lord wax hot—Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Matthew Poole's Commentary

Not that he meant or thought to persuade Moses that the melted gold came out of the fire in the form of a calf by accident, without any art or industry of his, which was a ridiculous conceit, and easily confuted; but only he conceals his own sin in the forming and graving of it, and lays the whole blame upon the people.

Gill's Exposition of the Entire Bible

And I said unto them, whosoever hath any gold, let them break it off,.... That is, any ear rings of gold, let them loose or take them off their ears:

so they gave it me; of their own accord, as if unasked by him, though he had bid them bring it to him, Exodus 32:2,

then I cast it into the fire; to melt it, but says nothing of the mould the melted gold was poured into:

and there came out this calf; he speaks of it as if the gold became in the form of a calf without any design, or without using any methods to put it in this form; but that it was a matter of chance, or rather something preternatural and miraculous; he speaks of it as if it was alive, and came out of itself: and indeed the Jews represent it as done by magic art, and by the operation of Satan, and speak of it as coming out alive, bellowing and dancing; and the Targum of Jonathan is,"and I cast it into the fire, and Satan entered into the midst of it, and out of it came the likeness of this calf.''Aaron says not a word of his fashioning it with a graving tool, after he had made it a molten calf; but Moses learned this elsewhere, and has recorded it. What Moses thought of this apology is not said; it could not be satisfactory to him: and it is certain the conduct of Aaron in this affair was displeasing to God; and it seemed as if he would have destroyed him, had not Moses prayed for him, Deuteronomy 9:20.

Geneva Study Bible

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

24. He next excuses himself by declaring that he merely threw the gold which they gave him into the fire, and the calf came out—as it were spontaneously, without any cooperation on his part.

Jehovah’s anger with Aaron individually, His threat to destroy him, and Moses’ intercession for him, narrated in Deuteronomy 9:20, are not mentioned in the extant parts of J or E in Exodus.

Pulpit Commentary

Verse 24. - There came out this calf. Aaron speaks as if he had prepared no mould, but simply thrown the gold into the hot furnace, from which there issued forth, to his surprise, the golden calf. This was not only a suppressio veri, but a suggestio falsi. Having no even plausible defence to make, he is driven to the weakest of subterfuges.

CHAPTER 32:25-29 Exodus 32:24

Keil and Delitzsch Biblical Commentary on the Old Testament

After the calf had been destroyed, Moses called Aaron to account. "What has this people done to thee ("done" in a bad sense, as in Genesis 27:45; Exodus 13:11), that thou hast brought a great sin upon it?" Even if Aaron had merely acted from weakness in carrying out the will of the people, he was the most to blame, for not having resisted the urgent entreaty of the people firmly and with strong faith, and even at the cost of his life. Consequently he could think of nothing better than the pitiful subterfuge, "Be not angry, my lord (he addresses Moses in this way on account of his office, and because of his anger, cf. Numbers 12:11): thou knowest the people, that it is in wickedness" (cf. 1 John 5:19), and the admission that he had been overcome by the urgency of the people, and had thrown the gold they handed him into the fire, and that this calf had come out (Exodus 32:22-24), as if the image had come out of its own accord, without his intention or will. This excuse was so contemptible that Moses did not think it worthy of a reply, at the same time, as he told the people afterwards (Deuteronomy 9:20), he averted the great wrath of the Lord from him through his intercession.