Exodus 32:16

And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(16) The tables were the work of God.—Rosenmüller supposes this to mean merely that the size and shape of the stones was prescribed to Moses by God; but the natural meaning of the words is that God Himself fashioned them. This was not the case with the second tables (Exodus 34:1; Exodus 34:4).

The writing was the writing of God.—See Note 3 on Exodus 31:18.

Matthew Henry's Concise Commentary

32:15-20 What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.

Barnes' Notes on the Bible

This states a fact which was not revealed to Moses until after his second intercession when he had come down from the mountain and witnessed the sin of the people Exodus 32:30-34. He was then assured that the Lord's love to His ancient people would prevail God is said, in the language of Scripture, to "repent," when His forgiving love is seen by man to blot out the letter of His judgments against sin (2 Samuel 24:16; Joel 2:13; Jonah 3:10, etc.); or when the sin of man seems to human sight to have disappointed the purposes of grace (Genesis 6:6; 1 Samuel 15:35, etc.). The awakened conscience is said to "repent," when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement.

Jamieson-Fausset-Brown Bible Commentary

15-18. Moses turned, and went down from the mount—The plain, Er-Raheh, is not visible from the top of Jebel Musa, nor can the mount be descended on the side towards that valley; hence Moses and his companion, who on duty had patiently waited his return in the hollow of the mountain's brow, heard the shouting some time before they actually saw the camp.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the tables were the work of God,.... And not of angels or men; the stones were made and formed by God into the shape they were:

and the writing was the writing of God, graven upon the tables; the letters in which the law was written were of his framing, devising, and engraving; and this was to show that this law was his own, and contained his mind and will; and to give the greater dignity and authority to it, and to deter men from breaking it.

Geneva Study Bible

And the tables were the work of God, and {h} the writing was the writing of God, graven upon the tables.

(h) All these repetitions show how excellent a thing they defrauded themselves of by their idolatry.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. the work of God, &c.] See Exodus 24:12, Exodus 31:18 b.

Pulpit Commentary

Verse 16. - The tables were the work of God. Shaped, i.e., by the same power by which the commandments were inscribed upon them; not, necessarily, of matter newly created for the purpose. Exodus 32:16

Keil and Delitzsch Biblical Commentary on the Old Testament

When Moses departed from God with the two tables of the law in his hand (see at Exodus 31:18), and came to Joshua on the mountain (see at ch. Joshua 24:13), the latter heard the shouting of the people (lit., the voice of the people in its noise, רעה for רעו, from רע noise, tumult), and took it to be the noise of war; but Moses said (Exodus 32:18), "It is not the sound of the answering of power, nor the sound of the answering of weakness," i.e., they are not such sounds as you hear in the heat of battle from the strong (the conquerors) and the weak (the conquered); "the sound of antiphonal songs I hear." (ענּת is to be understood, both here and in Psalm 88:1, in the same sense as in Exodus 15:21.)