Exodus 12:49

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

12:43-51 In times to come, all the congregation of Israel must keep the passover. All that share in God's mercies should join in thankful praises for them. The New Testament passover, the Lord's supper, ought not to be neglected by any. Strangers, if circumcised, might eat of the passover. Here is an early indication of favour to the gentiles. This taught the Jews that their being a nation favoured by God, entitled them to their privileges, not their descent from Abraham. Christ our passover is sacrificed for us, 1Co 5:7; his blood is the only ransom for our souls; without the shedding of it there is no remission; without the sprinkling of it there can be no salvation. Have we, by faith in him, sheltered our souls from deserved vengeance under the protection of his atoning blood? Do we keep close to him, constantly depending upon him? Do we so profess our faith in the Redeemer, and our obligations to him, that all who pass by may know to whom we belong? Do we stand prepared for his service, ready to walk in his ways, and to separate ourselves from his enemies? These are questions of vast importance to the soul; may the Lord direct our consciences honestly to answer them.

Barnes' Notes on the Bible

In one house - i. e. "in one company." Each lamb was to be entirely consumed by the members of one company, whether they belonged to the same household or not.

Break a bone - The typical significance of this injunction is recognized by John, (see the margin reference.) It is not easy to assign any other satisfactory reason for it. This victim alone was exempt from the general law by which the limbs were ordered to be separated from the body.

Jamieson-Fausset-Brown Bible Commentary

49. One law shall be to him that is homeborn, and unto the stranger—This regulation displays the liberal spirit of the Hebrew institutions. Any foreigner might obtain admission to the privileges of the nation on complying with their sacred ordinances. In the Mosaic equally as in the Christian dispensation, privilege and duty were inseparably conjoined.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

One law shall be to him that is homeborn,.... A proper Israelite, one that is so by descent:

and unto the stranger that sojourneth among you; that becomes a proselyte to the true religion; these were both bound by the same law, and obliged to observe the same rites and ceremonies, and partook of the same ordinances, benefits, and privileges; this was a dawn of grace to the poor Gentiles, and presignified what would be in Gospel times, when they should be fellow citizens with the saints, and of the household of God, be fellow heirs of the same body, and partakers of the promises of Christ by the Gospel, Ephesians 2:19.

Geneva Study Bible

One {u} law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

(u) They that are of the household of God, must be all joined in one faith and religion.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

49. Cf. Leviticus 24:22, Numbers 9:14; Numbers 15:15-16; Numbers 15:29.

Exodus 12:49

Keil and Delitzsch Biblical Commentary on the Old Testament

There was one law with reference to the Passover which was applicable both to the native and the foreigner: no uncircumcised man was to be allowed to eat of it.