As chapters 50-53 presented Christ in His sufferings, chapter 61 exhibits Him in the full grace of His Person concerned in the blessing of Israel. The three preceding chapters had revealed the judgment and the intervention of Jehovah, at the same time pointing out the Redeemer. We have seen the same principle in the structure of the prophecy from chapter 40 to the end of chapter 48, as in the last series. Then in chapter 49 the Messiah is specially introduced. So He is here from the beginning of chapter 61 to Verse 6 of chapter 63. But there is a progress necessarily accompanying the introduction, in the last series of chapters, of the Person of Christ as the principal subject of Jehovah's pleadings. We see that it is Jehovah Himself who is Christ, and Christ who is Jehovah. "Wherefore, when I came," is the inquiry, "was there no man?" Hence also there is the difference between the moral sins of Israel against Jehovah, and the rejection of Himself in the Person of the Messiah, which we have seen so clearly pointed out in chapter 50. So also with respect to the repentance of the Jews. In the former chapters the law is written in their hearts; they turn away from iniquity, they trust in Jehovah; they hearken to the Spirit of prophecy, to the servant of Jehovah; they are delivered. But when they shall see their Redeemer in glory, then it is that the true repentance, the deep affliction, shall take place at the sight of Him whom they have despised and rejected, and who in His grace has borne their iniquities. Chapters 61, 62 appear to me too plain to need much remark. The manner in which the Lord stopped in the middle of Verse 2((Isaiah 61:2) will be observed, the time for the fulfilment of the last part of the Verse not being yet come. But He could set before them that which applied to His own Person in grace.