1 Samuel 5:11

So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(11) Send away the ark.—The lords of the Philistines were a long time before they could make up their minds to get rid of this deadly trophy of their victory. They had grown up with an undefined awe of the “golden chest,” which, as they supposed, had so often in the days of the famous Hebrew conqueror, Joshua, led the armies of Israel to victory; and now at last it was their own. It was indeed a sore trouble for them to yield it up to their enemies again; to see the historical sacred treasure of Israel, so long veiled in awful mystery, at the feet of their fish-god idol, was a perpetual renewal for Philistia of the glorious triumph of Aphek, which avenged so many years of bitter humiliation. The plague and misery which afflicted the cities of Philistia in the day when the sacred Ark dwelt an unhonoured guest in their midst suggest many and grave thoughts. Is there not an unseen power ever protecting God’s institutions, His ordinances, and His ritual, the sacred House dedicated to His solemn worship, the vessels of the sanctuary, the very lands and gold consecrated to His service, even though all these things, owing to the faults and errors of His servants, have lost apparently their holy and beneficial influence over the hearts and homes of men?

Does not this old loved story warn rash and careless souls against laying rough hands on any ark of the Lord, though the ark in question seem to be abandoned by God, and destitute of power and dignity?

Benson Commentary

1 Samuel 5:11-12. There was a deadly destruction through all the city — That is, in every city where the ark of God came, some were struck with the pestilence and died, and others lingered under intolerable pains, which made them cry out in an inexpressible manner. The cry of the city went up to heaven — A hyperbolical speech; things that are exceeding great, beyond expression, being often said to reach to heaven, Deuteronomy 1:28.

Matthew Henry's Concise Commentary

5:6-12 The hand of the Lord was heavy upon the Philistines; he not only convinced them of their folly, but severely chastised their insolence. Yet they would not renounce Dagon; and instead of seeking God's mercy, they desired to get clear of his ark. Carnal hearts, when they smart under the judgments of God, would rather, if it were possible, put him far from them, than enter into covenant or communion with him, and seek him for their friend. But their devices to escape the Divine judgments only increase them. Those that fight against God will soon have enough of it.

Barnes' Notes on the Bible

The "lords" (see Judges 3:3) were very unwilling to give up their triumph, and, with the common pagan superstition, imagined that some local bad luck was against them at Ashdod. The result was to bring the whole Philistine community under the same calamity.

Jamieson-Fausset-Brown Bible Commentary

11. they sent—that is, the magistrates of Ekron.

Matthew Poole's Commentary

Throughout all the city, to wit, the city of Ekron, during its short stay there. Or, in every city, to wit, where the ark of God came; for it came also to Gaza and Askelon, and produced the same effects there, as may be gathered from 1 Samuel 6:4,17, though for brevity sake it be here omitted.

Gill's Exposition of the Entire Bible

So they sent and gathered together all the lords of the Philistines,.... As the men of Ashdod had done before on the same account, 1 Samuel 5:8.

and said, send away the ark of the God of Israel; as these lords were united in their government, and made one common cause of it against Israel, one could not dispose of this capture without the consent of the rest; otherwise the lord of Ekron, with his princes, were clearly in it that it was right and best to send it away out of any of their principalities:

and let it go again to its own place; to the land of Israel and Shiloh there, though to that it never returned more:

that it slay us not, and our people; that is, all of them, for great numbers had been slain already, as follows:

for there was a deadly destruction throughout all the city; a mortal disease went through the whole city, and swept away a multitude of people:

the hand of God was very heavy there; it seems by the expression to haste been heavier on the inhabitants of this city than upon those of Ashdod and Gath, which made them the more pressing to get rid of the ark.

Geneva Study Bible

So they sent and gathered together all the lords of the Philistines, and said, Send {e} away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

(e) The wicked when they feel the hand of God, grudge and reject him, where the godly humble themselves, and cry for mercy.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

11. and gathered together all the lords] A second council of state was held, but the protest of the Ekronites was not listened to. The league was unwilling to part with the trophy of its victory.

a deadly destruction] A deadly panic: dismay caused by the fatal character of the disease.

1 Samuel 5:11

Keil and Delitzsch Biblical Commentary on the Old Testament

They therefore sent the ark of God to Ekron, i.e., Akir, the north-western city of the Philistines (see at Joshua 13:3). But the Ekronites, who had been informed of what had taken place in Ashdod and Gath, cried out, when the ark came into their city, "They have brought the ark of the God of Israel to me, to slay me and my people" (these words are to be regarded as spoken by the whole town); and they said to all the princes of the Philistines whom they had called together, "Send away the ark of the God of Israel, that it may return to its place, and not slay me and my people. For deadly alarm (מות מהוּמת, confusion of death, i.e., alarm produced by many sudden deaths) ruled in the whole city; very heavy was the hand of God there. The people who did not die were smitten with boils, and the cry of the city ascended to heaven." From this description, which simply indicates briefly the particulars of the plagues that God inflicted upon Ekron, we may see very clearly that Ekron was visited even more severely than Ashdod and Gath. This was naturally the case. The longer the Philistines resisted and refused to recognise the chastening hand of the living God in the plagues inflicted upon them, the more severely would they necessarily be punished, that they might be brought at last to see that the God of Israel, whose sanctuary they still wanted to keep as a trophy of their victory over that nation, was the omnipotent God, who was able to destroy His foes.