1 Kings 1:45

And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

1:32-53 The people expressed great joy and satisfaction in the elevation of Solomon. Every true Israelite rejoices in the exaltation of the Son of David. Combinations formed upon evil principles will soon be dissolved, when self-interest calls another way. How can those who do evil deeds expect to have good tidings? Adonijah had despised Solomon, but soon dreaded him. We see here, as in a glass, Jesus, the Son of David and the Son of God, exalted to the throne of glory, notwithstanding all his enemies. His kingdom is far greater than that of his father David, and therein all the true people of God cordially rejoice. The prosperity of his cause is vexation and terror to his enemies. No horns of the altar, nor forms of godliness, nor pretences to religion, can profit those who will not submit to His authority, and accept of his salvation; and if their submission be hypocritical, they shall perish without remedy.

Barnes' Notes on the Bible

Verily - "Nay, but" (or, "Not so").

Jamieson-Fausset-Brown Bible Commentary

41-49. Adonijah and all the guests that were with him heard it as they had made an end of eating—The loud shouts raised by the populace at the joyous proclamation at Gihon, and echoed by assembled thousands, from Zion to En-rogel, were easily heard at that distance by Adonijah and his confederates. The arrival of a trusty messenger, who gave a full detail of the coronation ceremony [1Ki 1:43-48], spread dismay in their camp. The wicked and ambitious plot they had assembled to execute was dissipated, and every one of the conspirators consulted his safety by flight.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And Zadok the priest, and Nathan the prophet, have anointed him king in Gihon,.... Or at Gihon; that is, Siloah, according to the Targum; here the act of anointing is ascribed to them both, as in 1 Kings 1:34; Zadok very probably applied the oil to him, and Nathan might be some way or other assisting in it; however he was here present, not only as approving of it, but declaring it as a prophet, that it was according to the will of God, as well as of the king:

and they are come up from thence rejoicing; with a multitude of people along with them:

so that the city rang again; with the blowing of trumpets, the sound of pipings, and the shouts of the people:

this is the noise which ye have heard; which had so alarmed them.

Geneva Study Bible

And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 45. - And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city [קִרְיָה same word as in ver. 41. Elsewhere almost exclusively found in poetry] rang again [rather, "is in commotion." Same expression in ver. 41 and Ruth 1:19, where it is translated, "the city was moved"]. This is the noise [Hebrews voice] that ye have heard. 1 Kings 1:45

Keil and Delitzsch Biblical Commentary on the Old Testament

Jonathan replied: אבל, "yea but," corresponding to the Latin imo vero, an expression of assurance with a slight doubt, and then related that Solomon had been anointed king by David's command, and the city was in a joyous state of excitement in consequence (תּהם as in Ruth 1:19), and that he had even ascended the throne, that the servants of the king had blessed David for it, and that David himself had worshipped and praised Jehovah the God of Israel that he had lived to see his son ascend the throne. The repetition of וגם three times (1 Kings 1:46-48) gives emphasis to the words, since every new point which is introduced with וגם raises the thing higher and higher towards absolute certainty. The fact related in 1 Kings 1:47 refers to the words of Benaiah in 1 Kings 1:36 and 1 Kings 1:37. The Chethib אלהיך is the correct reading, and the Keri אלהים an unnecessary emendation. The prayer to God, with thanksgiving for the favour granted to him, was offered by David after the return of his anointed son Solomon to the royal palace; so that it ought strictly to have been mentioned after 1 Kings 1:40. The worship of grey-headed David upon the bed recalls to mind the worship of the patriarch Jacob after making known his last will (Genesis 47:31).