1 Chronicles 9:34
These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
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EXPOSITORY (ENGLISH BIBLE)
(34) These chief . . . generations.—Literally, These are the heads of the Levitical houses, according to their birth-rolls, heads. (Comp. 1Chronicles 8:28 for the meaning.)

These dwelt in Jerusalem.—A final remark concerning all the Levites of 1Chronicles 9:14-32. The proper names are regarded as chiefs, under whom their numerous clansmen are subsumed.

1 Chronicles 9:34-35. These dwelt at Jerusalem — Upon their return from Babylon they were not suffered to choose their habitations in the country, as others were, but were obliged to settle themselves at Jerusalem, that they might constantly attend upon God’s service there. Whose wife’s name was Maachah — In this and the following verses he repeats Saul’s genealogy, that he might make way for the following history.

9:1-44 Genealogies. - This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.Chief throughout their generations - The superintendents, that is, were the genealogical head of the different Levitical divisions, and bore special rule, each over those of his own blood and race. The hereditary principle prevailed, not only in the high priesthood, but also in the priestly offices of the second rank. 18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut. Upon their return from Babylon they were not suffered to choose their habitations in the country, as others were, but were obliged to settle themselves at Jerusalem, that they might constantly attend upon God’s service there, and be ready to instruct the younger Levites in their office, as they needed or desired it.

These chief fathers of the Levites were chief throughout their generations,.... Even all before made mention of in this chapter:

these dwelt at Jerusalem; always resided there, and did not in turns go into the country villages, as the inferior Levites did; their office requiring them to be constantly there, being chief of the porters, singers, &c. who had the superintendency and direction of the rest.

These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
EXEGETICAL (ORIGINAL LANGUAGES)
34. These chief … generations] R.V. These were heads of fathers’ houses of the Levites, throughout their generations, chief men.

Verse 34. - This verse can scarcely be other than a closing general comment respecting all the chief fathers of the Levites, who have been spoken of (1 Chronicles 8:28); and it purports to say that the same order and principle obtained in the offices referred to from generation to generation of families. 1 Chronicles 9:341 Chronicles 9:33, 1 Chronicles 9:34 contain subscriptions to the section vv. 14-32. Since the enumeration of the Levites dwelling in Jerusalem in 1 Chronicles 9:14-16 began with the Levitic singer families, so here we find that the singers are mentioned in the first subscription, "these are the singers, heads of fathers'-houses of the Levites," with an additional remark as to their service: "In the cells free, for day and night it is incumbent upon them to be in service," which is somewhat obscure. פּטוּרים, from פּטר, in later Hebrew, let loose, set free. Rashi and Kimchi have already translated it, immunes ab aliis nempe ministeriis, or ab omni alio officio. Adopting this linguistically assured translation, we must supply with בּלּשׁכת, dwelling or waiting in the cells of the courts of the temple, freed from every other business in order that they may apply themselves wholly to their service, for they are wholly busied therewith day and night. Day and night is not to be pressed, but signifies perpetually, continually. Bertheau translates בּמּלאכה עליהם, "they were over them in the service," i.e., had to take the oversight of the singers subordinate to them. but this can hardly be correct; and the passage quoted to justify this translation, 2 Chronicles 34:12, proves nothing, because there מפקד is used along with it. We therefore prefer to take עליהם in the signification "it is incumbent upon them," although we should then expect המּלאכה instead of בּמּלאכה; cf. 1 Chronicles 9:27. Yet בּמּלאכה can in this connection quite well be used elliptically or concisely for "to be in service," i.e., to carry on their musical duties. The second subscription (1 Chronicles 9:34) refers to all the Levites, and is similar in contents and form to that in 1 Chronicles 8:28.
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