1 Chronicles 7:34

And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(34) Shamer (pausai form of Shemer) probably identical with Shomer, the second son of Heber (1Chronicles 7:32).

Jehubbah.—Heb. margin has we-Hubbah, “and Hubbah,” which is correct according to the prevailing form of this list (and before each name).

Aram is the ordinary name of the Syrians east and west of the Euphrates. It may here designate a clan of half -Aramean extraction.

(35–39) And the sons of his brother Helem.—Apparently the offshoots of Helem, “brother” of Sheraer-Shomer. If we construe brother in the strict sense, we must assume that Helem is the same as Hotham (1Chronicles 7:32), and that one or the other name is corrupt. But Helem may be the name of another chief house of Asher not directly connected with that of Heber. The brotherhood then would be that of the tribe, not of the clan or family.

Matthew Henry's Concise Commentary

7:1-40 Genealogies. - Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.

Barnes' Notes on the Bible

Shamer; Ahi, and Rohgah - Translate as: "The sons of Shamer 1 Chronicles 7:32, his brother, Rohgah, etc."

Jamieson-Fausset-Brown Bible Commentary

21. whom the men of Gath … slew, &c.—This interesting little episode gives us a glimpse of the state of Hebrew society in Egypt; for the occurrence narrated seems to have taken place before the Israelites left that country. The patriarch Ephraim was then alive, though he must have arrived at a very advanced age; and the Hebrew people, at all events those of them who were his descendants, still retained their pastoral character. It was in perfect consistency with the ideas and habits of Oriental shepherds that they should have made a raid on the neighboring tribe of the Philistines for the purpose of plundering their flocks. For nothing is more common among them than hostile incursions on the inhabitants of towns, or on other nomad tribes with whom they have no league of amity. But a different view of the incident is brought out, if, instead of "because," we render the Hebrew particle "when" they came down to take their cattle, for the tenor of the context leads rather to the conclusion that "the men of Gath" were the aggressors, who, making a sudden foray on the Ephraimite flocks, killed the shepherds including several of the sons of Ephraim. The calamity spread a deep gloom around the tent of their aged father, and was the occasion of his receiving visits of condolence from his distant relatives, according to the custom of the East, which is remarkably exemplified in the history of Job (Job 2:11; compare Joh 11:19).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the sons of Shamer,.... Or Shomer, the brother of Japhlet, 1 Chronicles 7:32.

Ahi, and Rohgah, Jehubbah, and Aram; of whom nothing is known but their names.

Geneva Study Bible

And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

34, 35. Shamer … Helem] Read perhaps Shomer … Hotham, to agree with 1 Chronicles 7:32. In 1 Chronicles 7:35 for son read sons (as R.V.).

Pulpit Commentary

Verses 34, 35. - Ahi. It seems impossible to decide with certainty whether this is the name of a person or whether, with the vau, which otherwise begins the next word, it should not be translated "his brother," ie. the brother of Japhlet. In ver. 32 the names of three brothers are given, sons of Heber, viz. Japhlet, Shomer, and Hotham. Now, the name Helem, in ver. 35, is supposed to point to this Hotham. If it be so, it would so far be an argument that Ahi, in ver. 34, should be translated "his brother," in correspondence with the undoubted "his brother" of ver. 35. Of no one of the names in these verses is anything further known. 1 Chronicles 7:34

Keil and Delitzsch Biblical Commentary on the Old Testament

The sons of Beriah, Heber and Malchiel, are also to be found in Genesis 46:17 and Numbers 26:45 as the heads of two families; but the further statement, "he (i.e., Malchiel) the father of Birzavith," is found only here. How ברזות, the Kethibh, is to be pronounced, cannot be with certainty determined. Gesen. in Thes. p. 239 makes it בּרזות, and considers the word to be the name of a woman; Bertheau, on the contrary conjectures that it is a compound of בר equals בּאר and זית, "well of the olive-tree," and so the name of a place. In 1 Chronicles 7:32-34 the descendants of Heber are enumerated in three generations, which are mentioned nowhere else. In 1 Chronicles 7:32 we have four sons and one daughter. The name יפלט is not to be connected with יפלטי, Joshua 16:3, "because a family of Asher is not to be sought for in the neighbourhood there referred to" (Berth.). In 1 Chronicles 7:33 we have four sons of Japhlet, and in 1 Chronicles 7:34 the sons of his brother Shemer. It is somewhat remarkable that שׁומר, 1 Chronicles 7:32, is called here שׁמר. אחי is not an appellative, but a proper name, as the ו before the following name shows; cf. another Ahi in 1 Chronicles 5:15. For יחבּה we should read וחבּה.