1 Chronicles 4:43

And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(43) The rest of the Amalekites that were escaped.—Literally, the remnant of the survivors (pelêtâh, an abstract collective word) belonging to Amalek. These Amalekites are usually supposed to have been some who had taken refuge in Seir from Saul and David’s exterminating wars (1Samuel 14:48; 1Samuel 15:7; 2Samuel 8:12. Comp. 1Chronicles 1:36, where Amalek appears as a partly Edomite stock.)

Benson Commentary

1 Chronicles 4:43. They smote the rest of the Amalekites — Not destroyed by Saul, or David, or his successors. That dwelt there unto this day — Until the Babylonish captivity, or the time next after it, when these books were written. For, although the main body of the tribe of Simeon, dwelling in Canaan, were carried into captivity, yet this small remnant of them, having removed their dwellings, and being planted In mount Seir, which lay southward from Judah, might possibly be continued and preserved in those parts, when their brethren were gone into captivity.

Matthew Henry's Concise Commentary

4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.

Barnes' Notes on the Bible

Unto this day - These words are probably taken from the record which the writer of Chronicles had before him, and do not imply that the Simeonites remained undisturbed in their conquests until after the return from the captivity. So 1 Chronicles 4:41.

Jamieson-Fausset-Brown Bible Commentary

38, 39. increased greatly, and they went to the entrance of Gedor—Simeon having only a part of the land of Judah, they were forced to seek accommodation elsewhere; but their establishment in the new and fertile pastures of Gederah was soon broken up; for, being attacked by a band of nomad plunderers, they were driven from place to place till some of them effected by force a settlement on Mount Seir.

Matthew Poole's Commentary

The rest of the Amalekites; not destroyed by Saul, or David, or his successors.

Unto this day; either,

1. Until the captivity of the ten tribes. But that happening so speedily after this time, this expression may seem to be very improper and insignificant here. Or rather,

2. Until the Babylonish captivity, or the time next after it, when these books were written. For although the main body of that tribe dwelling in Canaan were carried into captivity, yet this small remnant of them having removed their dwellings, and being planted in Mount Seir, which lay southward from Judah, might possibly be continued and preserved in those parts, when their brethren were gone into captivity.

Gill's Exposition of the Entire Bible

And they smote the rest of the Amalekites that were escaped,.... That escaped the sword of Saul; though, according to the Jews (n), 100,000 of them were slain by him in one day; and of the sword of David, though he is said not to leave man or woman alive, 1 Samuel 27:8.

and dwelt there unto this day; in the cities of the Amalekites, even of the posterity of the above; who were some of the remnant of Israel, that were not carried away by the king of Assyria, and who dwelt here after the return of the Jews from the Babylonish captivity, even in the times of Ezra, the writer of this book; see 2 Chronicles 34:9.

(n) Midrash Esther, fol. 93. 4.

Geneva Study Bible

And they smote the rest of the Amalekites that were {m} escaped, and dwelt there unto this day.

(m) And were not slain by Saul and David.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

43. the rest of the Amalekites] R.V. the remnant of the Amalekites i.e. the descendants of those who had escaped from Saul (1 Samuel 15). They had apparently found refuge in some part of the Edomite territory, for Mount Seir is a synonym for the land of Edom.

1 Chronicles 4:43

Keil and Delitzsch Biblical Commentary on the Old Testament

A part of the Simeonites undertook a second war of conquest against Mount Seir. Led by four chiefs of the sons of Shimei (cf. 1 Chronicles 4:27), 500 men marched thither, smote the remainder of the Amalekites who had escaped, and they dwell there to this day (as in 1 Chronicles 4:41). מהם is more accurately defined by שׁ מבּני, and is therefore to be referred to the Simeonites in general, and not to that part of them only mentioned in 1 Chronicles 4:33 (Berth.). From the circumstance that the leaders were sons of Shimei, we may conclude that the whole troop belonged to this family. The escaped of Amalek are those who had escaped destruction in the victories of Saul and David over this hereditary enemy of Israel (1 Samuel 14:48; 1 Samuel 15:7; 2 Samuel 8:12). A remnant of them had been driven into the mountain land of Idumea, where they were smitten, i.e., extirpated, by the Simeonites. It is not said at what time this was done, but it occurred most probably in the second half of Hezekiah's reign.